FAITH AND SALVATION - PART 2

 

               An essay by John W. Hawkins

______________________________________________

 

    Like the event that ended the age of the dinosaurs,

Velikovsky postulates a powerful agent external to the

earth was responsible for the sudden extinction of the

mammoths and other animals at the end of the Pleistocene

epoch:

 

    "We cannot imagine any cause or agent for this, unless

it be an exogenous agent, an extraterrestrial cause.  for

the removal of the poles from their places, or the

shifting of the axis, also, only an external agent could

have been responsible." From John White, “Pole Shift”, Berkley Books. 1982, p.127)

 

    Man, who hunted these mammoths and painted remarkable

likenesses of them on the walls of caves, must have been a

witness to these events as well.  Although no written

language is extant from this period, there are many

legends transmitted orally from generation to generation

which confirm the reality of these cataclysms in the past. 

Disruption in the normal rotation of the earth would cause

massive flooding to the coastal areas around the world. 

It is no accident, therefore, that many traditions report

a great deluge in the past which "covered the earth".

 

    Western cultures are most familiar with the story of

Noah being commanded by God to build a huge boat, the Ark,

whereby he, his wife, their three sons and their wives,

and pairs of all the animals were able to escape the

"worldwide" flood.  (See Gen. Chps. 6-9).  In the Chaldean

account the patriarch who constructs the ark is named,

Xisuthros, and others besides his immediate family are

allowed on board.  After landing on the highest mountain

in eastern Kurdistan after the waters receded, Xisuthros,

like Enoch but unlike Noah, was taken up to the heavens.

 

    Joseph Campbell tells us in his "Myths to Live By":

 

    "According to many of the mythologies still

flourishing in the Orient, a world flood occurs inevitably

at the termination of every aeon [i.e. age]" (p. 75).

 

    The Aztecs in Central America and Mexico had a

tradition that every world cycle terminated with one of

four types of cataclysms based on the predominance of one

of the four elements: earthquakes (earth); volcanoes

(fire); floods (water); or cyclonic winds (air). 

Similarly, the Hopi tradition in North America tells of

three prehistoric worlds with the first being destroyed by

volcanic action (fire) and the second by ice (water) which

covered the land after a shift in the earth's axis.

    Plato in his essay, "Timaeus", recounts a story told

by an Egyptian priest to Solon, the grandfather of

Socrates:

 

    "O Solon, Solon, you Hellenes are but children. . . .

There is no old doctrine handed down among you by ancient

tradition nor any science which is hoary with age, and I

will tell you the reason behind this.  There have been and

will be again many destructions of mankind arising out of

many causes, the greatest having been brought about by

earth-fire and inundation." (ibid, p.38)

 

    The Egyptian priest goes on to tell Solon that the

Greeks are the remnants of "the fairest and noblest race

of men that ever lived" whose original home beyond the

"Pillars of Hercules" (i. e. the Straits of Gibraltar) had

subsided beneath the surface of the ocean.  Its name, he

said, was Atlantis.  According to the occultist, Madame

Blavatsky, Atlantis had its final inundation 12,000 years

ago (ibid, p. 330), which was thus quite possibly caused

by the same cataclysm which ended the age of the mammoths.

 

    We instinctively recoil from these stories of past

worldwide convulsions with their decimation of whole

animal populations, including man himself.  Such events do

not fit in with our carefully constructed theories about

the predictability of nature and with our ability to

control its awesome forces to ends of our own choosing. 

In the last two hundred years there has been considerable

controversy in scientific circles over whether the structural changes that have occurred to the earth were

due to uniform (and hence predictable) forces acting

throughout its history or whether they were the result of

catastrophic ( and hence unpredictable) events.

 

    The Scottish geologist, James Hutton, in his "The

Theory of the Earth", published in 1785, first proposed

the idea of uniformitarianism, but it was not fully

accepted as scientific doctrine until it was championed by

Sir Charles Lyell in his "The Principles of Geology",

published in three volumes between 1830 and 1833.  This

theory then became a cornerstone of Darwin's theory of

evolution - hence his motto: "Natura non facit saltum."

(Nature makes no leap.)  The doctrine of gradualism

continues to be scientific gospel today.

 

    So widespread is this belief among today's earth

scientists that they discard out of hand, or rationalize

away, any evidence supporting periodic global

catastrophies.  In particular have they discounted (and

even vilified) carefully researched evidence of

catastrophism set forth by the late Immanuel Velikovsky.

(e.g. ""Worlds in Collision", 1950; "Ages in Chaos", 1952;

and "Earth in Upheaval", 1955.)

    In his "Mankind in Amnesia" (published posthumously by

Doubleday in 1982) he elaborates his thesis that "global

catastrophies of ancient times . . . had devastating

effects on the human psyche.  Collectively, mankind acts

like an amnesia victim seeking to relive a traumatic

experience.  Though surrounded by literary, geological and

astronomical evidence of our violent heritage, we try to

avoid the realization that earth-wrenching cataclysms have

occurred - as recently as a hundred generations [2,700

years] ago." (from the book's jacket).

 

    Symptomatic of an unconscious race memory of traumatic

events occurring in past ages is the fascination,

sometimes even panic, by many people following the

appearance of a comet in the heavens.  We have already

noted the etymology of the word "disaster" as "evil star". 

Therefore, comets in earlier times were thought to be

omens of sickness, disease, famine and death.  As the

author of  "Cometomantia" wrote in 1684:

 

    "If it once be admitted that comets distemper and

inflame the air, and exhaust the succus [i.e. juices] of

the Earth, it will necessarily follow, that a barren soil,

and the corrupting and blasting of the fruits must be a

product of them; and from these will naturally ensue

dearth, scarcity and famine.  And, as the inevitable

effect of both, we must expect sickness, diseases, [and]

mortality . ." (As found in Nigel Calder's "The Comets are

Coming", Viking Press, NY, 1981, p.23).

 

    Earlier we quoted a few of the many biblical

prophesies about the end times which describe future

global catastrophies similar to those that have occurred

in the past.  Let us now turn to some examples of what

other seers and prophets predict for mankind at the end of

the present world cycle.

 

    One of the most famous seers to arise since biblical

times was Michel de Nostredame, better known simply as

Nostradamus.  He lived in France in the sixteenth century

and was a medical doctor as well as a student of the

heavens.  "He upheld the Copernican theory that the world

was round and circled round the sun more than 100 years

before Galileo was prosecuted for the same belief." ("The

Prophesies of Nostradamus", Translated and Edited by Erika

Cheetam, Berkley Books, 1981, p.6).  His prophesies were

written in ten groups of 100 quatrains each called

Centuries (the 7th, however, contains only 42 quatrains). 

He wrote "that he deliberately confused the time sequence

of the Prophesies so that their secrets would not be

revealed to the noninitiate." (ibid, p.10).  He published

the first three Centuries and part of the fourth in 1555

and the complete ten Centuries were published in 1568, two

years after his death.

 

    Like the biblical prophets of old he claimed to

receive his revelations from God.  In the preface to

"Centuries" he wrote:

 

    "By the grace of God and the good angels, the prophets

have had committed to them the spirit of vaticination

[i.e. prophesy], by which they see things at a distance,

and are enabled to forecast future events. . . . As for

ourselves personally, who are but human, we can attain to

nothing by our own unaided natural knowledge, nor the best

of our intelligence, in the way of deciphering the

recondite secrets of God the Creator." (As found in J.

White, op. cit., p.303-4).

 

    By design most of his prophesies are couched in

language that is a combination of French, Provencal,

Italian, Greek, Latin and even anagrams in order to

prevent their plain meaning.  "We must not forget that he

was a Jew deep in magic and therefore in constant danger

of persecution as a sorcerer by the Church." (ibid, p.304)

Because he was a student of astrology as well as what we

now call astronomy, he sometimes "dated" his quatrains by

giving the position of the planets in one of the signs of

the zodiac.  Since these configurations can occur more

than once, multiple dates are possible for some of his

prophesies.  He also dated some of them by the appearance

of a comet or unusual sighting in the heavens.  For

example, he writes:

 

    "After great misery for mankind an even greater

approaches when the great cycle of the centuries is

renewed [1999-2000?]. It will rain blood, milk, famine,

war and disease.  In the sky will be seen a fire, dragging

a trail of sparks [a comet?]." (II. 46)

 

    "Mabus [?] will then soon die and there will come a

dreadful destruction of people and animals.  Suddenly

vengeance will be revealed, a hundred hands, thirst and

hunger, when the comet will pass."  (II. 62)

 

    Many of the "end time" prophesies refer to an

"Antichrist" who, before the true Messiah comes, sets

himself up as a world ruler who will bring the long hoped

for era of peace on earth.  Instead, however, he brings on

even more dreadful destruction which culminates in the

final battle of Armageddon, which according to John's

Revelation (9:16) will bring 200 million soldiers into

battle and one third of humanity will be killed. 

Nostradamus tells us that the leader of the war will be

Ghengis Kahn reincarnated.  War, he says, will last for

twenty-seven years:

 

 

    "In the year 1999, and seven months, from the sky will

come the great King of Terror. [The true Messiah?] He will

bring back to life the great king of the Mongols.  Before

and after Mars [War] reigns happily." (X. 72)

 

    "The third Antichrist [after Napoleon and Hitler?]

will soon be annihilated, twenty-seven years his war will

last.  The unbelivers are dead, captive, exiled; with

blood, human bodies, water and red hail covering the

earth." (VIII. 77)

 

    Nostradamas speaks more plainly about a polar shift

occurring at the end of the age in his "Epistle to Henri

II":

 

    "There will be a solar eclipse more dark and gloomy

than any since the creation of the world, except after the

death of Christ.  And it shall be in the month of October

that a great movement of the globe will happen, and it

will be such that one will think the gravity of the earth

has lost its natural balance and that it will be plunged

into the abyss and perpetual blackness of space.  There

will be portents and signs in the spring, extreme changes,

nations overthrown, and mighty earthquakes." (J. White,

op. cit., p.307)

 

    Twentieth century prophets have also predicted a shift

in the earth's polar axis at the end of the age.  Perhaps

the most famous and gifted was Edgar Cayce, who his

biographers variously called "The Miracle Man of Virginia

Beach" and "The Sleeping Prophet".  He was born in

Hopkinsville, Kentucky in 1877 and died in 1945.  He was

raised in a poor but very religious, Christian family.  At

the age of twenty-four he found that he was able to

diagnose  his own recurrent throat problem while in a

hypnotic trance.  He then discovered he was able to do the

same for other people even though they were not even

present at the time. (Usually a street address was

sufficient for him to find them and diagnose their

problem.)  In the remaining thirty-five years of his life

he gave some 16,000 "readings" for more than 8,000 people,

many of which are transcribed and fill nearly 50,000 pages

of text on more than 10,000 major subjects.  The

Association for Research and Enlightenment, which he

founded in 1931, is the repository for these records, many

of which are available to the public.  (Their address is

P.O. Box 595, Virginia Beach, VA 23451.)

 

    Even before the polar shift at the end of the present

world cycle Cayce predicted there would be major physical

changes to planet earth.  In a 1934 reading that dealt

with world affairs while under his self-induced trance he

said:

 

    "As to the changes physical again: The earth will be

broken up in the western portion of America.  The greater

portion of Japan must go into the sea.  The upper portion

of Europe will be changed as in the twinkling of an eye. 

Land will appear off the east coast of America.  There

will be the upheavals in the Arctic and in the Anarctic

that will make for eruption of volcanoes in the Torrid

areas, and there will be the shifting then of the poles -

so that where there has been those of a frigid or the

semi-tropical will become more tropical, and moss and fern

will grow. ..."  (ibid, p.202-3)

 

    In a reading in 1939, however, he predicted that some

of these earth changes would come about gradually:

 

    "In 1998 we may find a great deal of the activities as

have been wrought by the gradual changes that are coming

about . . . [at] the change between the Piscean and the

Aquarian age.  This is a gradual, not a cataclysmic

activity in the experience of the earth at this period."

(ibid, p.203)

 

    Yet in 1936 his response to the question: "What great

change, if any, is to take place in the earth in the year

2000 to 2001 A.D.?", he answered:

 

    "When there is a shifting of the poles.  Or a new

cycle begins." (ibid)

 

    Not only did he say that "the earth will be broken up

in the Western portion of America" but he also predicted

that New York City and the Connecticut, Georgia, South

Carolina, and possibly North Carolina, coastlines would be

inundated as well. (ibid, p.197)

 

    There are contemporary psychics and seers that also

prophesy major earth changes and a shifting of the poles

at the end of this century.  Ruth Montgomery, for example, 

has written through her "spirit guides" (from "The World

Before", p.271-2, as found in J. White, op. cit. p.247):

 

    "It will be well for those there [on earth] to

understand that it [i.e., the polar shift] is not the end

of the world, but a process of readjusting sunshine and

rain, the sea and the land, so that some areas of the

earth are refreshed and others put out to pasture, so to

speak.  There will be some seas where there is now land,

and vice versa, ice caps in new places, and balmy breezes

at the poles.  When the shift occurs, the souls then on

earth will be terrified and turn to God in their helpless

fear, although some will unfortunately resume their

nefarious ways.  Yet on the embers of a devastated

civilization will arise a better one based on brotherhood,

and thereafter the return to earth of him who promised

that when he came sinners would be separated from the near

saints, and peace would reign for a thousand years.  That

time is not too far away, in the twenty-first century."

 

    However, her guides go on to assure her that:

 

    "Those who die will not be not be wiped out, but

returned to spirit with opportunity for renewed spiritual

growth.  for this reason, we on this side are permitted to

tell of the coming event, so that those in physical body

will understand the principle and regard it in proper

light.  The passage from death to spirit, and spirit to

physical life is one and the same process, no more to be

feared than sleeping and wakening.  Those who pass into

spirit when the axis shifts will be free from pain and

misery, while those who escape death will have an

interesting time of it in restoring order and reviving the

sweetness of spiritual knowledge."  (ibid)

 

    Will only sinners be "returned to spirit" in these

climactic events which are predicted to occur at the close

of the age?  If so why do the "spirit guides" in the last

quote say they "will be free from pain and misery"?  Is

there no such place as hell as well as heaven in the

afterlife?  To see what fate awaits those who "walk

through the valley of the shadow of death", let us now

turn to a discussion of what we can expect in the life

hereafter and the ultimate destiny of mankind.